LETTER TO THE STIGMATINE LAITY – EASTER, 2016

Mundelein Seminary
1000 East Maple Avenue
Mundelein IL     60060

Palm Sunday 2016
March 20

Dear Stigmatine Lay Member,

With this date, a long and cold winter is now just hours away from ending.  And, with Palm Sunday, we enter into a truly ‘Holy Week’ – the conclusion of Lent through a Liturgy of hope-filled faith that sheds much light on the mysteries in which we believe: the Eucharist and Priesthood, instituted together at the Last Supper – the sorrowful wounds on the Lord of Good Friday – and the glorious aspect of the Stigmata of Easter night. In the Cenacle room, Christ shows his wounds, retained in His glorious body, and presents these as the integral source of the Apostolic Mission: As the Father sent Me, I now send you [cf. Jn 20].

With the mystery of death, we are also encouraged to believe in the healing and saving wounds of the Risen Lord. Scripture offers a variety of wounds why we suffer: Punishment for past sins; Purification of our present state; Pedagogy, in that suffering, is the ‘School of God’ for St. Gaspar [Letter # 45, p. 109; # 157, p. 256; 2nd Letter 2 to Bragato, p. 326]; Repentance to ask the Lord’s Pardon; Eschatology, in that we do not have here a lasting home – and finally, this is a personal lesson of Christ Himself. Whatever He assumed [suffering and death] He has redeemed.

Over the centuries, some experts have taught that one of the underlying causes for Atheism is the apparent powerless-ness of God. The Stigmata, in their integral aspects, teach us that as every sin confessed is sacramentally transformed from being an obstacle to God’s grace to a co-efficient of the penitent’s holiness.

The life of St. Gaspar shows us that the path to holiness, while universal for all, is tailored for each persevering believer: in his own life, he was moved by grace to accept the atrocious suffering’s of life-long poor health and painful surgeries, enabling to be blessed in them with the mysticism and the wisdom of the Cross of Christ. As Isaiah of old spoke of a mysterious suffering Servant, whose wounds would heal us [Is 53, 5] – St. Peter saw this theme in his first Encyclical to the Church, explaining the spirituality of Baptism. St Peter states: By His wounds, you have been healed!  [1 P 2:24].

In Jesus’ Passion and Death, we are given a participation in the very nature of God:  through His precious promises we have all come to share in the divine nature [cf. 2 P 1:4]. The Cry of the Church in every Mass is: Lift up your hearts!

In the accompanying study, let us reflect on the image of the Lamb of God, Who takes away the sins of the world.

A blessed Easter to all!

Sincerely in the Healing Wounds of Christ,

Rev, Joseph Henchey, CSS
Acting Spiritual Moderator

 

Appendix I:

Some Titles of Jesus Christ: The Lamb – Rev. Joseph Henchey, CSS